彗星加速器加速器

I’ve been thinking a lot about the role of public sociology because of the Coronavirus (COVID-19) pandemic. What follows has been in the works for a couple of months. As previously promised, I’m now coming back to this because of the ongoing need to increase public awareness about the science of the pandemic.

Earlier in the year, I worked with some colleagues on an early literature review scoping policy responses to the pandemic, and I’ve provided feedback on evolving policy research. As an applied sociologist, my focus has been on how race, culture, disability, gender, and other socioeconomics impact how people understand and act on public health initiatives, as well as ethical considerations of COVID research “on the run.”

Since then, I’ve been keeping up with both the research and media coverage of public health responses. I’ve been providing summaries of unfolding information on my social media (primarily Facebook and Instagram stories, as well as Twitter). This started partly to address some of the misconceptions I was seeing amongst my friends and family and I’ve kept this up as it’s been the most efficient way to help people in my life better understand what the restrictions mean for them, or to correct confusing reports.

Unfortunately, there is a lot of misinformation. People are hungry for practical advice, but don’t know who to trust (they don’t know where to look for credible resources), or they feel overwhelmed with too many conflicting directions. This is known as information overload, and it leads to poor decision-making.

One of the patterns that has been especially concerning are people writing social media posts, op eds and even setting up consultancies to profiteer from COVID-19 without any health training or policy experience. This contributes to public distrust, conspiracy theories or poor discussion that is not based on evidence. People are choosing to confirm their pre-existing beliefs, rather than engaging critically with scientific information that challenges their perspective. This is known as confirmation bias. It stops people from considering new information and different points of view that might be helpful to their wellbeing.

Reading original scientific journal articles is not always possible as there is often a paywall. Plus, science papers are, by definition, published for the academic community. The language is technical, and the principles can be hard to follow for people who are not subject matter experts. This makes it more important for scientists who have access to write about science research in an accessible manner and to share findings through different communities.

While data on COVID-19 are evolving, and no one can claim to be a definitive COVID-19 expert, the best sources to trust are official sources, such as state Health Departments, epidemiologists, virologists, health practitioners who are providing front-line services (such as Aboriginal-controlled health organisations), and policy analysts who work on COVID-19 responses. Additionally, reliable news sites include the ABC News Australia live blog, Croakey and individual health researchers, such as epidemiologist Dr Zoe Hyde (University of Western Australia) on Twitter.

If you read about a study, how do you know if you can trust the conclusions? What’s the best approach if you wanted to write about a study’s findings for a broader audience, whether it’s your friends and family reading your Facebook feed, or an article in a major news site? Today’s post gives tips for how to read a study using critical thinking principles from sociology, and things to consider if you want to write about, or share, studies that you read about.

Continue reading Using sociology to think critically about Coronavirus COVID-19 studies

I’m sharing the resource I created for the Association of Iberian and Latin American Studies of Australasia (AILASA) Conference. I am leading a workshop on ‘Career Planning in the Research Sector.’ This presentation is intended for early career researchers who may be near completion of a postgraduate degree, or recently completed a Masters or PhD. Specifically, I look at how Latin American Studies scholars can market their skills, especially in current times following the bushfire disaster in late 2023 to early 2023, and the Coronavirus COVID-19 pandemic, which led to significant restrictions and socio-economic disruption from the end of March 2023 to the present day in July (and ongoing). The job market poses many challenges. The lessons here are applicable for other early career researchers.

You can flick through my slides below, or download my slides as a PDF. Further down, there are links to resources for how to look for work, preparing a CV and interview. Accessible descriptions of slides at the end.

Continue reading Career Planning in the Research Sector

Since the Coronavirus COVID-19 pandemic reached Australia in January 2023, I’ve been working on a couple of COVID-19 research posts for you. I was ready to post one of these on Monday, but I have decided to first address a race and public health response that is presently unfolding.⁽¹⁾

In the afternoon of 4 July 2023, Victorian Premier, Daniel Andrews, gave a press conference announcing that two more postcodes are being added to COVID-19 lockdown (making 12 in total) (McMillan & Mannix, 2023). The new postcodes under Stage-3 lockdown are 3031 Flemington and 3051 North Melbourne.

Additionally, the Victorian Government is effectively criminalising the poor: nine public housing towers are being put into complete lockdown. The Premier said: “There’s no reason to leave for five days, effective immediately.” This affects 1,345 public housing units, and approximately 3,000 residents.

Public housing lockdown is made under Public Order laws. Residents will be under police-enforced lockdown for a minimum of five days, and up to 14 days, to enable “everyone to be tested.”

How do we know this public housing order is about criminalising the poor, and driven by race? The discourse that the Premier used to legitimise this decision echoes historical moral panics and paternalistic policies that are harmful.

Let’s take a look at the moral panics over the pandemic in Australia, and how race and class are affecting the policing of “voluntary” testing.

I support continued social distancing, self-isolation for myself and others who can afford to work from home, quarantine for people who are infected so they can get the care they need without infecting others, and widespread testing for affected regions. These outcomes are best achieved through targeted public communication campaigns that address the misconceptions of the pandemic, the benefits of testing for different groups, making clear the support available for people who test positive, and addressing the structural barriers that limit people’s ability to comply with public health measures.

Continue reading Pandemic, race and moral panic

Let’s chat about what it’s like to run a typical personal research project as an applied social scientist. Outside of my paid work, I laboured on a resource on equity and diversity, which began a couple of years ago. I let you know I published this a couple of months back, but I wanted to reflect on the journey.

Part of the reason why I’m sharing this is so that you can get to know me a little better, but also because many people don’t realise what it’s like to be an applied sociologist. It means all my scholarship needs to happen outside of my paid work. It is exhausting but incredibly important to my sociological practice.

Continue reading Running a research project as an applied sociologist

I write this as a reflection at the end of Mabo Day, marking the end of Reconciliation Week. This day commemorates the 3 June 1992 High Court ruling that recognises Native Title – land rights of the Meriam people of the Mer Islands of the Torres Strait, which opened land rights for First Nations across Australia.

On 20 May 1982, Eddie Mabo, Sam and David Passi, Celuia Mapo Salee, and James Rice lodged their land claim. The case took a decade to finalise and addressed multiple legal injustices, including the myth of terra nullius (that Australian land was unowned before colonisation), recognition of Native Title and cultural definitions of land rights, and establishing the Native Title Act.

赛风回顾2021:?7 赛风支持8 赛风在行动8.1 下载赛风软件9 适用于iOS用户的Psiphon浏览器10 Windows用户的赛风10.1 使用Windows Psiphon客户端10.2 配置Windows Psiphon客户端11 适用于Android用户的Psiphon11.1 侧面加载Psiphon Android应用11.2 使用Psiphon Android

Continue reading Land Rights and the Legacy of Mabo Day

It is still Reconciliation Week, and Australia is undergoing two major court cases where police have shot dead young Aboriginal people. Yet non-Indigenous people remain wilfully oblivious. We are collectively spending more energy in feeling morally superior to other countries, rather than acting towards national change. Specifically, Australian media lead with stories of “赛 风3 安卓手机版” “violent protests,” and “mayhem” in the USA, instead of focusing on police violence against Black victims and protesters, and providing insightful analysis on similarities to Aboriginal deaths in custody in the Australian context.

Australian social media and public commentary are preoccupied with either dismissing current events as unique to other societies (“only in America”), or posting aghast (rightfully) over police brutality overseas. We do this despite not engaging with long-running campaigns led by Aboriginal and Torres Strait Islander communities. It’s not that we should disengage from world events; #BlackLivesMatter is an important movement that resonates globally and deserves attention. The issue is the disproportionate focus on the USA by Australians. This maintains our perception that police brutality is an American quirk and allows non-Indigenous Australians to ignore local racial justice movements led by Aboriginal and Torres Strait Islander people.

This post will illustrate how non-Indigenous Australians “other“ national racism, as if it is the abhorrent opposite of our national culture. This is easier than taking the steps we need to address police brutality and racial injustice right here and now.

Continue reading Police Violence in Australia

I live on the land of the Gadigal people of the Eora Nation. ‘Eora’ means ‘here’ or ‘from this place.’ Twenty-nine clans belong to the Eora Nation (of what is now known as Sydney), each with their distinct culture, languages, songlines and practices. Sovereignty was never ceded. This land always was, is, and forever will be, Aboriginal land.

Yesterday was National Sorry Day and today marks the beginning of Reconciliation Week. The meanings and actions of these national events are different for Aboriginal and Torres Strait Islander people, and non-Indigenous people. Here are some reflections for those of us who are settlers, and what we can do to better listen and walk in solidarity with First Nations.

Continue reading Reconciliation and the ongoing impact of colonialism

赛风3,赛风3绿色版,赛风3官方版,赛风3最新版,赛风3无忧版 ...:2021-5-7 · >赛风3,赛风3绿色版,赛风3官方版,赛风3最新版,赛风3无忧版高速下载, 赛风3,赛风3绿色版,赛风3官方版,赛风3最新版,赛风3无忧版 ... and the impact on survivors.

Today is International Women’s Day. I don’t much feel like ‘celebrating’ on this occassion. I feel burned out by the lack of racial justice and exclusion in the promotion of this day in Australia. Plus I am spending much of my spare time working through research and writing on my experiences working in equity and diversity. In particular, the myriad of ways in which women of colour are doubly or even trebly disadvantaged when they seek help on sexual harassment, racial discrimination and other inequity. So today’s post is not about ‘celebrating’ women and femmes. Instead, it is closer to the original impetus of the day. International Women’s Day is a day of protest that began with women’s workplace rights (United Nations Women Australia 2023). Join me in witnessing how far we still have to go to have our stories heard with dignity, and the lack of accountability by institutions to uphold our safety at work.

Yesterday I gave a talk about the disconnect between aims of equity, diversity & inclusion, vs the actions of institutions

Today, I had to show a professional association working to ambitious targets that they have only White women speakers for International Women's Day #IWD2023

— Dr Zuleyka Zevallos (@OtherSociology) February 7, 2023

One in five women experience sexual harassment at work. In academia, from 2010-2016, 575 cases of sexual assault were reported in Australian universities, but these led to only six expulsions (see Zevallos 2023). Women students are three times as likely to be assaulted and twice as likely to be harassed as men. Aboriginal and Torres Strait Islander students as well as disabled people experience a disproportionate level of sexual harassment and sexual assault, as do lesbian, gay, bisexual people, and especially transgender students, who experience up to twice the rate of harassment as heterosexual students.

What is sexual harassment? It is not subjective. Workplace law says it includes “any unwanted or unwelcome sexual behaviour, which makes a person feel offended, humiliated or intimidated.” For example:

• unwelcome touching;
• staring or leering;
• suggestive comments or jokes;
• sexually explicit pictures or posters;
• 用了赛风(psiphon)后无法上网1分钟搞定-百度经验:2021-4-14 · 用了赛风(psiphon)后无法上网1分钟搞定,看到很多用赛风iho朋友会遇到这种问题，概率出现使用后，退出赛风就不能正常上网了，但一般QQ能正常使用的。网上也给了很多解决方法，什么另外建一个网络连接、改注册表，都很麻烦，其实我的经验很简单，1分钟搞定。
• requests for sex;
• intrusive questions about a person’s private life or body;
• unnecessary familiarity, such as deliberately brushing up against a person;
• insults or taunts based on sex;
• sexually explicit physical contact; and
• sexually explicit emails or SMS text messages.

Perpetrators of sexual harassment use five tactics to deflect blame (“outrage tactics”):

1. Cover up;
2. Devaluing victims;
3. 赛·风3安卓版免费下载
4. Using official channels to give an appearance of justice;
5. 赛·风4 for android

‘Official channels use’ is an especially pertinent outrage tactic that relies on institutional processes to disempower victims. I use the term ‘victim’ here strategically. Flavia Dzodan (2018) argues that moving away from the term victim (in favour of ‘survivor’) evades the need for justice.* Paula McDonald and colleagues (2010) write:

‘Using official channels includes reports to senior officials, grievance procedures, and appeals to organisational boards, internal ombudsmen, external bodies, or professional organisations. Most official channels emphasise formal processes, require confidentiality, and focus on technicalities. Despite the best intentions of those running the procedures, the effect of many official channels is to dampen outrage: the immediacy and urgency of the problem is lost in the slow, ponderous processes. Meanwhile, observers often believe justice is being done, although outcomes seldom live up to expectations.’

– Paula McDonald, Tina Graham and Brian Martin (2010)

Let’s unpack these outrage tactics via official channels, and the role of institutions in re-traumatising victims. I discuss how organisations can instead take more proactive action to end sexual harassment.

Continue reading Psiphon赛风_百度云网盘资源下载_微风下载站 - www ...:2021-2-13 · 赛风3（2号）电脑版.exe 等 赛风VPN.apk 赛风15号版 赛风12号版+电脑版+谷歌市场版 赛风3（10号）v95电脑版.exe等 赛风3.apk 下载地址 百度网盘下载 相关搜索 用户网盘主页 黑色闪电330 最新 …

Part 2 of 3 of my visual sociology for 2023. Take in the flavours of April to June. We start with a look at the architecture of inclusion. Then we go backwards, so you may join me in a feminist retaliation. Let’s then reminisce over racial justice at the Sydney Writers Festival, and think deeply on Aboriginal women’s family bonds through the wonderful play, Barbara and the Camp Dogs. We go on to trace the joys of the Finders Keepers market, the Sydney Comedy Festival, and Peruvian treats. We bear witness to the destruction being imposed by the Adani mine. I also bring you a cornucopia of the 赛 风3 安卓版百度云, and a special guest appearance by the enigmatic Bubsy.

赛·风3安卓版官网

Here is the redesign of the entrance to the heritage listed Redfern Station (by builders Gartner Rose). An $100M upgrade was announced in February to address accessibility. The station currently fails to meet standards set by the Disability Discrimination Act. There are only one set of lifts to two of its 12 platforms. Its underground platforms (11 and 12) are considered a significant health risk in the case of fire, second only to Town Hall. 

Continue reading And I for Truth

I’ve just published my new resource, Intersectionality, Equity, Diversity, Inclusion, and Access. There are five individual chapters which are intentended to work together. The information is a comprehensive, though not exhaustive, introduction into the barriers and solutions to discrimination in academia and research organisations. The issues are restricted to career trajectory from postgraduate years to senior faculty for educators and researchers.

Each section includes a discussion of the theoretical and empirical literature, with practical, evidence-based solutions listed in text boxes, capturing my long-standing career in equity and diversity program management, education and research.

This resource is split into five pages, for the purposes of improving reading experience; however, all five sections are intended to paint an holistic picture for social change. (If you prefer, read this resource as one PDF). 

Psiphon赛风_百度云网盘资源下载_微风下载站 - www ...:2021-2-13 · 赛风3（2号）电脑版.exe 等 赛风VPN.apk 赛风15号版 赛风12号版+电脑版+谷歌市场版 赛风3（10号）v95电脑版.exe等 赛风3.apk 下载地址 百度网盘下载 相关搜索 用户网盘主页 黑色闪电330 最新 …

Explore the themes via this detailed table of contents:

Continue reading Intersectionality in academia and research